Monday, September 27, 2010
Revised Missal: Starting in Advent 2011, the New Roman Missal will be used. That will give us a year to get use to the idea and to learn about the changes. The changes are a better English interpretation of the original scriptures. Here are a few of the changes:
Greeting, Sign of Peace
Present wording: The Lord be with you. And also with you
New wording: The Lord be with you. And with your spirit.
Present wording: We believe in one God…
New wording: I believe in one God…
Present wording: Glory to God in the highest and peace to his people on earth.
New Wording: Glory to God in the highest4, and on earth peace to people of good will.
Present wording: Holy, Holy, Holy Lord, God of power and might…
New wording: Holy, Holy, Holy Lord God of hosts…
Mystery of Faith form A
Present wording: Christ has died, Christ is risen, Christ will come again.
New wording: We proclaim you death, O Lord, and profess your Resurrection until you come again.
Anchorage Trip: Speaking of the New Missal, I will be in Anchorage Tuesday – Thursday to learn about the new Roman Missal and to start learning how to be a judge in the Marriage Tribunal.
Gospel: One of the messages that comes from the readings this week is Faith. Please see the homily and readings below.
Baptism: Here are a couple pictures of our newest member to the Catholic Church, Blake Ashton Turnbull. He was baptized Sep 26, 2010.
Prayers: Please keep Archbishop Hurley and Father Dick Tero in your prayers. Archbishop Hurly will be having heart surgery today, Sep 27, 2010 and Father Tero had heart surgery two days ago.
Wild flowers: The Tennyson’s planted wild flowers on the grave of William Tennyson. This picture was taken last week.
Have a great week and see you Sunday, weather permitting! Fr. Scott
HOMILY and READINGS
27 Ord C DLG 2007, Habakkuk 1:2-3&2:2-4; 2 Timothy 1:6-8&13-14; Luke 17:5-10
Habakkuk tells us the just man, because of his faith, shall live. Timothy asks to take listen to his words and have faith they are true. In the gospel Jesus says, “If you have faith the size of a mustard seed, you would say to (this) mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you.”
A mustard seed is very small. Take a look at this seed. You can’t even see it. Faith this size can change our lives.
Faith is something totally spiritual, it’s not physical or social, or psychological. We cannot see or feel it. Faith breaches the separation between the earth and heaven. It is a way humans comprehend those things which we cannot explain.
Take the Eucharist for example. We believe that a priest, with the help of the Holy Spirit can change the bread and wine into the body and blood of Christ. We believe in this, have faith in this, and therefore it is a spiritual truth.
When so many of God’s children have faith in something for two thousand years and believe it to be true, then the only explanation is that it is the truth. Our faith caused it to be true.
Abraham, in Hebrews defines faith like this, “Faith is the assurance of things hoped for, the conviction of things not seen” (Catechism 146).
Our Catechism states that, Faith is the theological virtue by which we believe in God and all that God has said and revealed to us, because God is truth itself (Catechism 1814).
Faith is an entirely free gift that God makes to people. Can we lose our faith? St. Paul indicated to Timothy that we can. Paul says, "Wage the good warfare, holding faith and a good conscience. By rejecting conscience, certain persons have made a shipwreck of their faith” (Catechism 162).
How do we live, grow and persevere in the faith until the end: nourish your faith with the word of God; in prayer, ask the Lord to increase your faith; True faith must be working through charity, abounding in hope, and rooted in the Church (Catechism 162).
Personally, I have faith that there is life after death. I have faith that God is a loving God. I have faith that the Eucharist is truly changed into the body and blood of Christ and strengthens us to be loving Christians. I have faith that the Holy Spirit lives within us. I have faith that the Catholic Church, through the seven sacraments, offers the best way to prepare us to meet God. I have faith that strong faith can quiet a storm (440 Words).
How long, O LORD? I cry for help but you do not listen! I cry out to you, "Violence!" but you do not intervene. Why do you let me see ruin; why must I look at misery? Destruction and violence are before me; there is strife, and clamorous discord. Then the LORD answered me and said: Write down the vision Clearly upon the tablets, so that one can read it readily. For the vision still has its time, presses on to fulfillment, and will not disappoint; If it delays, wait for it, it will surely come, it will not be late. The rash man has no integrity; but the just man, because of his faith, shall live. Wealth, too, is treacherous: the proud, unstable man--
2 Timothy 1:6-8&13-14
For this reason, I remind you to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control. So do not be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake; but bear your share of hardship for the gospel with the strength that comes from God. Take as your norm the sound words that you heard from me, in the faith and love that are in Christ Jesus. Guard this rich trust with the help of the holy Spirit that dwells within us.
And the apostles said to the Lord, "Increase our faith." The Lord replied, "If you have faith the size of a mustard seed, you would say to (this) mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you. "Who among you would say to your servant who has just come in from plowing or tending sheep in the field, 'Come here immediately and take your place at table'? Would he not rather say to him, 'Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished'? Is he grateful to that servant because he did what was commanded? So should it be with you. When you have done all you have been commanded, say, 'We are unprofitable servants; we have done what we were obliged to do.'"
Monday, September 20, 2010
Bible Study: This Sunday before Mass, starting at 11:30 AM, Spruce Lynch will lead a bible study on the Sunday readings. All are welcome to participate in this spiritually rewarding and enlightening event.
Gospel: The rich man and Lazarus are in the spot light this Sunday. The message is about living our lives on earth. Do we live our lives as if there were no life after death? Or do we live our lives like there is an after-life? Please see homily below.
Thank you: Thanx to Pat Durbin for mowing the cemetery and for lining up people to fix our septic system. We are going to have a steal 1000 gallon tank made here in Dillingham by Osborne Tank with holes in it and have it buried by Jackson McCormick on the East side of the rectory. The rectory basement washer and utility sink and the upstairs kitchen sink will drain into this gray water/leach field system.
Rosary: Letters recently went out to those Archdiocesan Anchorage parishes who donate to our fuel fund. Please join us after Mass the first Sunday of every month to pray for these generous parishes.
Potluck: Our next potluck will be the last Sunday in October.
Have a fantastic week and see you Sunday…Fr. Scott
26 Ord C DLG 2007, After-life, Amos 6: 1 & 4-7; 1 Timothy 6:11-16; Luke16: 19-31
Back in the days of Christ, many people believed things like (1) there is no way that the way I live my life today will affect what will happen after I die; (2) There is neither reward or punishment in the after-life; (3) At death, everyone, good or bad, went to Sheol or Hades, the shadowy underworld of the dead.
In AD 507, Pope Gregory the Great sent missionaries to England to convert the Angles and Saxons there. The missionaries taught about the hope of an after-life…a better life after death.
After hearing this gospel message from the missionaries, King Edwin of Northumbria got together all his noblemen and discussed after-life.
One noblemen said this: “It seems to me your majesty,” he said, “that our human life is like a banquet hall. You are sitting at table feasting, with the warm fire blazing in the hearth, while outside the wintry storm rages. A sparrow enters through a window, flies the length of the hall, enjoying the light and the warmth, and then flies out back into the cold wintry darkness from which it came.” The noblemen continues, “So with us, at birth we emerge from who knows where, and for a short time we live here on earth, with its light and comfort, but then we fly out back into the darkness. We know nothing of what went before and what comes after.”
He concluded his remarks with this, “If this new teaching about having a better life after death can lighten the darkness for us, let us follow it.”
The rich man in gospel this Sunday had no interest in the after-life. He lived for the moment. His motto was “eat, drink, and be merry…all the time.” He had an attitude like this, “I want to get the most out of life for myself because when I am dead, I am dead.”
The rich man in the gospel would fit right in our 21st century culture…a culture of materialism…a culture that defines people by how much they earn, or consume, or spend.
The rich man Knew who Lazarus was. We know this because he recognizes Lazarus when he was standing at the gates of hell. He even calls him by name. But on earth, he simply does not care about him. He is totally caught up in his own pleasures. He does not harm Lazarus and is not violent or abusive to him. He simply ignores him.
Here are the messages that Jesus wants us to hear: (1) Actions in this life have meaning, significance, and lasting consequences in the after-life. (2) We now have a choice, we can either believe that there is not an after life and live like the Rich man or we can believe this new message from Moses and the prophets, there is an after-life.
To me, to reduce life to physical pleasure and consumerism is to live a life of poverty. To live only for self, and purely for this life, is to cheapen what it means to be human. That is why I became a priest…found a vocation. Because I was living a single life only for myself…I made money, I spent it on myself, I made more money. What fun!
I am here to tell you that being truly human means living with a commitment to, and concern for, one’s fellow human beings. Choose the new message! The new message reveals the true meaning of life: That is, loving thy neighbor leads to a fuller and more satisfying experience of life in the here and now, as well as in the life to come (603 Words).
Amos 6: 1 & 4-7
Woe to the complacent in Zion, to the overconfident on the mount of Samaria, Leaders of a nation favored from the first, to whom the people of Israel have recourse! Lying upon beds of ivory, stretched comfortably on their couches, They eat lambs taken from the flock, and calves from the stall! Improvising to the music of the harp, like David, they devise their own accompaniment. They drink wine from bowls and anoint themselves with the best oils; yet they are not made ill by the collapse of Joseph! Therefore, now they shall be the first to go into exile, and their wanton revelry shall be done away with.
1 Timothy 6:11-16
But you, man of God, avoid all this. Instead, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses.
I charge (you) before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen.
"There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, 'Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.' Abraham replied, 'My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.' He said, 'Then I beg you, father, send him to my father's house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.' But Abraham replied, 'They have Moses and the prophets. Let them listen to them.' He said, 'Oh no, father Abraham, but if someone from the dead goes to them, they will repent.' Then Abraham said, 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'"
Monday, September 13, 2010
Gospel: In the Gospel, Luke uses and allegory. It is still a bit difficult to understand. Please see the Homily below for an explanation of the Master and the Steward.
Thank you: Thanx to all those who have helped to keep Holy Rosary looking beautiful. Especially the two Pat’s for mowing the church lawn and cemetery.
Septic Tank: We are looking for someone with some heavy equipment to dig out a leach field or a hole large enough for a 1000 gallon tank. If you can help, please let us know. 842-5581
Fr. Tom Lilly’s Visit: Fr. Tom and I have flown to Clarks Point for Mass, to the mountain where Fr. Kelly crashed, to the crash site of Senator Stevens, to New Stuyahok, and Levelock. We were going to both fly to King Salmon but fog stopped us. We decided to divide and conquer. Fr. Tom stayed in Dillingham and after the fog lifted I flew to King Salmon. Sunday morning the fog was back with a vengeance. Thanks to Father Tom, I celebrated mass at Saint Theresa in King Salmon while Fr. Tom celebrated mass at Holy Rosary in Dillingham.
We held up in Levelock waiting for the fog at King Salmon to lift. After a couple hours of waiting we decided to fly back to Dillingham.
In Clarks Point, Fr. Tom holds baby Jack, the next baby slated for baptism.
Have a fantastic week and enjoy the sun, or should I say Son. Fr. Scott
25th Ord C DLG 2007 Aspire, Amos 8:4-7; 1 Tim 2:1-8; Luke 16:1-13
An Allegory has a hidden spiritual meaning. It transcends the literal sense of a sacred text. It’s a story that represents something else. In the case of the Gospel, Jesus uses an allegory. He tells us a story of deceitful business practices of a dishonest steward to make a point about the reign of God.
During the time of Jesus there were rich masters and the poor stewards. Masters made daily payments to their stewards, provided them with housing, built temples for them, and fed them. In return, the stewards were indebted to them.
The steward in the gospel was lazy. He was totally dependent on his rich master. He was dishonest when reducing the loans of the master’s debtors, the merchants.
So, the master fires the steward and the steward gets worried and takes action. He secured a new role for himself. By decreasing those merchant’s loans, the steward became their new master.
Believe it or not, in those days, this was common practice. The steward was trying to survive in a world full of corruption, deceit, and dishonesty.
But Jesus meant the immoral business story to represent something else…something heavenly, something that transcends mere earthly practices.
The steward had a conversion. He becomes astute rather than becoming more fraudulent.
The steward was quick thinking. He was realistic in assessing his situation. He was resourceful in acting to secure his future. At times he needed a sharp, quick, and ingenious response to survive.
Here is the allegory. The gospel demands a similarly sharp response. We are desperate people. We are all urgently in need of God’s grace. God is calling us to be more than stewards, but masters!
A master or patron is a person chosen by God to be a special protector of God’s people, a guardian of our beliefs and faith, and a supporter of good.
To secure our future…our life living with God forever, we must be quick thinking…for example, deciding without hesitation to do the right thing, the good thing, and the just thing.
We must be creative…thinking of new ways to incorporate God into our lives…like praying every day and asking the Holy Spirit to guide our relationships.
We must be resourceful…be good stewards…good managers of our time, our resources, our food.
We must be realistic. We must realize that we are totally dependant on God for everything.
The message here is this: Put that energy, devotion, and money, those cunning actions…those things you use when dealing with business and money and material things…put that energy into securing your future with God.
Be wise and moral rather than fraudulent and deceitful. We too are often lazy servants needing to be needled into doing the right thing, converting, or taking that next leap of faith (460 Words).
Hear this, you who trample upon the needy and destroy the poor of the land! "When will the new moon be over," you ask, "that we may sell our grain, and the Sabbath, that we may display the wheat? We will diminish the ephah, add to the shekel, and fix our scales for cheating! We will buy the lowly man for silver, and the poor man for a pair of sandals; even the refuse of the wheat we will sell!" The LORD has sworn by the pride of Jacob: Never will I forget a thing they have done!
1 Timothy 2:1-8
First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth. For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all. This was the testimony at the proper time. For this I was appointed preacher and apostle (I am speaking the truth, I am not lying), teacher of the Gentiles in faith and truth. It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument.
Luke 16: 1-13,
Then he also said to his disciples, "A rich man had a steward who was reported to him for squandering his property. He summoned him and said, 'What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.' The steward said to himself, 'what shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.' He called in his master's debtors one by one. To the first he said, 'How much do you owe my master?' He replied, 'One hundred measures of olive oil.' He said to him, 'Here is your promissory note. Sit down and quickly write one for fifty.' Then to another he said, 'And you, how much do you owe?' He replied, 'One hundred kors of wheat.' He said to him, 'Here is your promissory note; write one for eighty.' And the master commended that dishonest steward for acting prudently. "For the children of this world are more prudent in dealing with their own generation than are the children of light. I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon."
Monday, September 6, 2010
Potluck for Father Tom: There will be a potluck this Sunday after Mass. We will welcome Father Tom Lilly, pastor of Saint Elizabeth Anne Seaton in Anchorage. Fr. Tom and I went to the Seminary together and were ordained on the same day. Please bring your favorite dish
Gospel: The Prodigal Son is a favorite gospel of many people. Please see the Homily and readings below.
Priest Retreat: Tuesday through Thursday I will be on a priest retreat at the Holy Spirit Retreat House in Anchorage for our yearly priest retreat. Father Tom and I will return Thursday evening.
Repair Underway: A leak in the basement of the rectory has motivated myself and Pat Durbin to dig a hole to investigate. We are still digging and have not found the leak.
Catholic Anchor: Please read the article in the Catholic Anchor this month. After Joel Davidson spent a few days here and after he interviewed a few of our parishioners, he wrote a very good article. Also in that addition is a story about First Communion that hints that children should be entitled to the Eucharist, not necessarily at age seven, but when they are ready. A picture of the inside of Holy Rosary is also in the Article by Father Mike Shields. Thank you Joel for the great coverage!
Youth Group Lawn: The youth group from Saint Benedict and SEAS in Anchorage re-planted the lawn at our Dillingham Library. It is coming along nicely!
Have a fantastic week and see you Sunday! Fr. Scott
24 Ord C DLG 2010 Es 32:7-11&13-14;1 Tim 1:12-17;Luke 15:1-32
Although my biological father and I were not close, after he and my mother divorced he visited me a couple times throughout my childhood. One of the things he shared with me was his favorite gospel passage, The Prodigal Son.
The reason the prodigal son gospel is so popular is because most of us can relate to one of the characters…whether you are a male or female.
If you see the famous picture of the Prodigal son painted by Rembrandt, the two brothers, which could be two sisters, are not alike at all. There is a silent woman in the background. There is the father. There is a man standing off to the side. He could be a favorite relative. The picture shows a father forgiving his wayward son…But it shows much more than that.
The son who stayed home acted like he was better than everyone else. He did everything right, even though he was not happy. He was uptight and on edge. Bottom line, he was rich because the father was eventually going to give everything to him. But get this, he was rich, but not happy.
I think everyone here can relate to the prodigal son. You also probably know someone in your family who is lost and is a black sheep. You know, that person we keep praying for.
We reel him or her in closer to the light, but they run off again. We tighten up the drag and reel again. This time they don’t run so for. We have patience like the Father in the story. We hope, we pray like the woman in the background. We pray that the person will straighten up and return home.
I can relate to both the good son and the prodigal son. I never got in trouble much. I minded my parents, most of the time. But I did distance myself from God. I drank, partied, and was hoping to make millions of dollars. I was a lost sheep. Jesus found me and forgave me. He continues to forgive me when I am sorry and ask to be forgiven. If I stray far, I know Jesus will welcome me back.
Forgiveness goes far in God’s eyes. The father in the story of the Prodigal son is like our heavenly Father. He patiently waits for us to come home.
The father looks out the window and sees his son coming home. He was looking out there every chance he had. He leapt for joy when his sinful black sheep of a son returned home. He had a grand celebration. The same thing is true when one of ours returns home, Jesus celebrates.
The lady in the story reminds us of the importance of patience, prayer, and persistence. She is ponders everything in her heart. She is pray that her family is reconciled. She never gives up.
The story of the prodigal son is about the Sacrament of Reconciliation. Being forgiven by Jesus. Dying and rising to new life. Straying from the flock and returning, being welcomed back with open arms.
I ask you to think about this gospel. Which character can you relate to? What might you do to be embraced more fully by God’s love. What can you do to help others come home? Would you react like the father in the story (548 Words)?
Exodus 32:7-11&13-14 - With that, the LORD said to Moses, "Go down at once to your people, whom you brought out of the land of Egypt, for they have become depraved. They have soon turned aside from the way I pointed out to them, making for themselves a molten calf and worshiping it, sacrificing to it and crying out, 'This is your God, O Israel, who brought you out of the land of Egypt!' I see how stiff-necked this people is," continued the LORD to Moses. "Let me alone, then, that my wrath may blaze up against them to consume them. Then I will make of you a great nation." But Moses implored the LORD, his God, saying, "Why, O LORD, should your wrath blaze up against your own people, whom you brought out of the land of Egypt with such great power and with so strong a hand? Remember your servants Abraham, Isaac and Israel, and how you swore to them by your own self, saying, 'I will make your descendants as numerous as the stars in the sky; and all this land that I promised, I will give your descendants as their perpetual heritage.'" So the LORD relented in the punishment he had threatened to inflict on his people.
1 Timothy 1:12-17 - I am grateful to him who has strengthened me, Christ Jesus our Lord, because he considered me trustworthy in appointing me to the ministry. I was once a blasphemer and a persecutor and an arrogant man, but I have been mercifully treated because I acted out of ignorance in my unbelief. Indeed, the grace of our Lord has been abundant, along with the faith and love that are in Christ Jesus. This saying is trustworthy and deserves full acceptance: Christ Jesus came into the world to save sinners. Of these I am the foremost. But for that reason I was mercifully treated, so that in me, as the foremost, Christ Jesus might display all his patience as an example for those who would come to believe in him for everlasting life. To the king of ages, incorruptible, invisible, the only God, honor and glory forever and ever. Amen.
Luke 15:1-32 - The tax collectors and sinners were all drawing near to listen to him, but the Pharisees and scribes began to complain, saying, "This man welcomes sinners and eats with them." So to them he addressed this parable. "What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, 'Rejoice with me because I have found my lost sheep.' I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. "Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? And when she does find it, she calls together her friends and neighbors and says to them, 'Rejoice with me because I have found the coin that I lost.' In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents." Then he said, "A man had two sons, and the younger son said to his father, 'Father, give me the share of your estate that should come to me.' So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, 'How many of my father's hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, "Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers."' So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, 'Father, I have sinned against heaven and against you; I no longer deserve to be called your son.' But his father ordered his servants, 'Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.' Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, 'Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.' He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, 'Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.' He said to him, 'My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.'"